exist. It is not possible to claim to make the Church go back, so to speak, along the path of human history. But neither is it possible to rush presumptuously ahead, toward ways of living, thinking and preaching Christian truth, and finally to ways of being a Christian, a priest, a religious that are not envisioned in the integral teaching of the council—“integral,” that is to say, understood in the light of the whole of sacred Tradition and on the basis of the constant Magisterium of the Church